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 <title>LBO Talk</title>
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 <lastBuildDate>Mon, 02 Mar 2015 01:16:19 GMT</lastBuildDate>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[Shag Carpet Bomb]]></author>
  <pubDate>Mon, 02 Mar 2015 01:16:19 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-March/000281.html</link>
  <description><![CDATA[On Sat, Feb 28, 2015 at 5:50 PM, Joseph Catron <jncatron at gmail.com> wrote: > On Sat, Feb 28, 2015 at 5:31 PM, MM <marxmail00 at gmail.com> wrote: > >  Zizek s point is rather that cops standing down may be a marker of the > > turning point in any regime s fall from legitimacy / authority / > durability. > > > It could be. It could also be a sign that the cops are individually sane, > or lazy, or however else you want to characterize the vast majority of > people, who avoid conflict rather than seeking it out. My money's on the > latter. > Boy, ain't dat da troot. We're discovering this with our local cops, working with them on how they enforce traffic law - and as it turns out, pretty much everything else. They are incredibly lazy. We put in a bunch of FOIA requests and sometimes, reading various reports, they just come off as not only, but pretty chicken shit. We watched some of them in bike cop training, which was pretty hilarious. One of 'em pulled up to a corner and grasped a ut]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[JOANNA A.]]></author>
  <pubDate>Sat, 28 Feb 2015 23:31:34 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000267.html</link>
  <description><![CDATA[Yeah. No argument here. Joanna ----- Original Message ----- > On Feb 27, 2015, at 9:33 PM, JOANNA A. <123hop at comcast.net> wrote: > > That said, according to Trotsky, the cossacks refused to beat up the workers after a certain point in 1917. That's when a regime collapses. Zizek tells the story of the refusal of the Shah's cops to fire on demonstrators as marking the end of his reign. ___________________________________ http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[Joseph Catron]]></author>
  <pubDate>Sat, 28 Feb 2015 22:50:19 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000265.html</link>
  <description><![CDATA[On Sat, Feb 28, 2015 at 5:31 PM, MM <marxmail00 at gmail.com> wrote: Zizek s point is rather that cops standing down may be a marker of the > turning point in any regime s fall from legitimacy / authority / durability. It could be. It could also be a sign that the cops are individually sane, or lazy, or however else you want to characterize the vast majority of people, who avoid conflict rather than seeking it out. My money's on the latter. -- "Hige sceal že heardra, heorte že cenre, mod sceal že mare, že ure męgen lytlaš."]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[MM]]></author>
  <pubDate>Sat, 28 Feb 2015 22:31:05 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000264.html</link>
  <description><![CDATA[On 01 Mar 2015, at 12:15 AM, Joseph Catron <jncatron at gmail.com> wrote: > I've seen individual cops, or small groups of 'em, stand down in the US, > too. Zizek s point isn t quite what Doug implicitly attributes to him: that when cops stand down, the jig is up. Zizek s point is rather that cops standing down may be a marker of the turning point in any regime s fall from legitimacy / authority / durability. In Iran, that point was marked by a cop standing down; in other contexts, it may take other forms - although presumably always linked in some way to the machinery of state power. Maybe there s an interesting question to be pursued as to whether the form of power implicated in such turning points must necessarily be the power of coercion, or whether such a turning point might manifest in the domain of persuasion. I can t think of an example, and my sense is that the answer is no. We are a stubborn lot.]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[MM]]></author>
  <pubDate>Sat, 28 Feb 2015 22:16:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000263.html</link>
  <description><![CDATA[On 01 Mar 2015, at 12:12 AM, Doug Henwood <dhenwood at panix.com> wrote: > Though that's dated 2009, I'm pretty sure that's from a book from the 90s. Seemingly not: http://www.lrb.co.uk/v31/n14/slavoj-zizek/berlusconi-in-tehran]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[Joseph Catron]]></author>
  <pubDate>Sat, 28 Feb 2015 21:55:28 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000258.html</link>
  <description><![CDATA[On Sat, Feb 28, 2015 at 4:26 PM, Doug Henwood <dhenwood at panix.com> wrote: That's when a regime collapses. Zizek tells the story of the refusal of the > Shah's cops to fire on demonstrators as marking the end of his reign. By every account I've seen, it was the army, which is a rather different matter. Do you have a citation for  i ek's version? I'd be interested in seeing exactly what he means. -- "Hige sceal že heardra, heorte že cenre, mod sceal že mare, že ure męgen lytlaš."]]></description>
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  <title><![CDATA[[lbo-talk] the nonsense of public opinion]]></title>
  <author><![CDATA[Doug Henwood]]></author>
  <pubDate>Sat, 28 Feb 2015 21:26:23 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2015/2015-February/000257.html</link>
  <description><![CDATA[> On Feb 27, 2015, at 9:33 PM, JOANNA A. <123hop at comcast.net> wrote: > > That said, according to Trotsky, the cossacks refused to beat up the workers after a certain point in 1917. That's when a regime collapses. Zizek tells the story of the refusal of the Shah's cops to fire on demonstrators as marking the end of his reign.]]></description>
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  <title><![CDATA[[lbo-talk] Reflections on Slavoj  i ek s book "Absolute Recoil: Towards a New Foundation of Dialectical Materialism]]></title>
  <author><![CDATA[Sean Andrews]]></author>
  <pubDate>Wed, 22 Oct 2014 13:31:27 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2014/2014-October/001216.html</link>
  <description><![CDATA[Christian Good to have you post to the list. I am reading your book Digital Labor and Karl Marx (and having my Cyberculture students look at it as well). I am still not entirely convinced about there being something called "digital labor" that unites all the activities you mention, but chapter 2 is laying some good groundwork for this conceptualization. As careful as you are being in updating Marx, I am eager to see what you will do with Smythe. And either way it is certainly more relevant and substantial than most of Zizek's recent work. Still, I will check out your review. Thanks for sharing. Best Sean On Oct 21, 2014 5:28 PM, "Christian Fuchs" <christian.fuchs at uti.at> wrote: > Fuchs, Christian. 2014. The dialectic: Not just the absolute recoil, but > the world s living fire that extinguishes and kindles itself. Reflections > on Slavoj  i ek s version of dialectical philosophy in  Absolute recoil. > Towards a new foundation of dialectical materialism . tripleC: > Communication, Ca]]></description>
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  <title><![CDATA[[lbo-talk] Great Essay from Adolph Reed Jr.]]></title>
  <author><![CDATA[michael yates]]></author>
  <pubDate>Tue, 25 Feb 2014 01:13:12 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2014/2014-February/000341.html</link>
  <description><![CDATA[Reed quotes Zizek: 'Obama s victory is not just another shift in the eternal parliamentary struggle for a majority, with all the pragmatic calculations and manipulations that involves. It is a sign of something more. . . . Whatever our doubts, for that moment [of his election] each of us was free and participating in the universal freedom of humanity. . . . Obama s victory is a sign of history in the triple Kantian sense of signum rememorativum, demonstrativum, prognosticum. A sign in which the memory of the long past of slavery and the struggle for its abolition reverberates; an event which now demonstrates a change; a hope for future achievements." Here are some words from Amiri Baraka, from the interview of him by Clairmont Chung is his book, Walter Rodney:A Promise of Revolution. some of these words of Baraka are among the dumbest I have ever read, far more foolish than those of Zizek: "As a matter fact, I m writing an essay, my last essay of the set, maybe not the last one. But I ]]></description>
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  <title><![CDATA[[lbo-talk] duel of the political linguists: noam_chomsky_slams_zizek_and_lacan_empty_posturing.html]]></title>
  <author><![CDATA[Eubulides]]></author>
  <pubDate>Tue, 30 Jul 2013 03:33:15 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-July/002202.html</link>
  <description><![CDATA[On Mon, Jul 29, 2013 at 7:18 PM, robert wood <wood0257 at gmail.com> wrote: > I'm kind of reaching a pox on both their houses level at this point with > this 'debate'.  Zizek's commentary has been incoherent, while Chomsky > continually insists on a set of irrelevant standards for critical > theoretical work, ignoring the substantial differences between the > historical meanings of the anglo-american concept of science as opposed the > German Wissenschaft or the French Science.  Robert Wood ================ I sense an impending outbreak of pluralism and polysemy regarding science[s]. Oh, and the aporias of expertise and authority.]]></description>
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  <title><![CDATA[[lbo-talk] duel of the political linguists: noam_chomsky_slams_zizek_and_lacan_empty_posturing.html]]></title>
  <author><![CDATA[robert wood]]></author>
  <pubDate>Tue, 30 Jul 2013 02:18:23 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-July/002201.html</link>
  <description><![CDATA[I'm kind of reaching a pox on both their houses level at this point with this 'debate'.  Zizek's commentary has been incoherent, while Chomsky continually insists on a set of irrelevant standards for critical theoretical work, ignoring the substantial differences between the historical meanings of the anglo-american concept of science as opposed the German Wissenschaft or the French Science.  Robert Wood On Mon, Jul 29, 2013 at 4:08 PM, c b <cb31450 at gmail.com> wrote: > > http://www.openculture.com/2013/06/noam_chomsky_slams_zizek_and_lacan_empty_posturing.html > ___________________________________ > http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk >]]></description>
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  <title><![CDATA[[lbo-talk] duel of the political linguists: noam_chomsky_slams_zizek_and_lacan_empty_posturing.html]]></title>
  <author><![CDATA[c b]]></author>
  <pubDate>Mon, 29 Jul 2013 23:08:07 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-July/002195.html</link>
  <description><![CDATA[http://www.openculture.com/2013/06/noam_chomsky_slams_zizek_and_lacan_empty_posturing.html]]></description>
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  <title><![CDATA[[lbo-talk] reed on btn and the lbo racism discussion]]></title>
  <author><![CDATA[Jordan]]></author>
  <pubDate>Mon, 18 Mar 2013 06:08:17 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000628.html</link>
  <description><![CDATA[Hello lbosters: I like the quality of the posts/discussions lately. It's nice to see a lack of firefights (flame wars), some mutual respect (within reason of course), and some good back and forth.  I wish DH would say a little more sometimes, but beggars can't be choosers. I know you save the good stuff for your blog, newsletter, etc...though I would also understand if you were tired of the - let's optimistically call it - old way discussions were carried out on this list. Listening to Reed on btn reminded me of something I wrote a long time ago: People talk about how this country can never heal until it "confronts race." There is a great truth in this, but talking about it is just scratching the surface. It is a deep open wound.  What happens when you scratch the surface of an open wound? Anytime people honestly "confront race" - take MLK and Malcom X for example - they quickly see (MLK saw it long before Malcom X), that race is tied directly to class.  Then, if you are serious and si]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Wed, 13 Mar 2013 17:08:35 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000559.html</link>
  <description><![CDATA[Carrol: "Wojtek commits the basic intellectualist error of separating thought and action." [WS:] This is really bizarre.  I actually argued against separating though and action i.e. philosophising independently of a social movement.  But hey, I am the enemy of da people so I can be accused of the most bizarre plots in the good old tradition of communist purges and show trials. -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Wed, 13 Mar 2013 17:00:34 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000557.html</link>
  <description><![CDATA[Damn it W -- why do you think he had to do all that writing in England instead of in Prussia. The communist movement, as M&E make abundantly obvious, preceded anything they wrote, and what they wrote, including the 'ideas' that went beyond that movement were in the first instance _due to_, _emerged from_, their enmeshment in that movement. Carrol > -----Original Message----- > From: lbo-talk-bounces at lbo-talk.org [mailto:lbo-talk-bounces at lbo-talk.org] > On Behalf Of Wojtek S > Sent: Wednesday, March 13, 2013 10:05 AM > To: lbo-talk at lbo-talk.org > Subject: Re: [lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in > Brazil > > yeah, but that was his sport or leisure activity if you will.  His > real contribution was providing a "scientific face" for the communist > movement that changed the world. > > Wojtek > > > > > On Wed, Mar 13, 2013 at 10:41 AM, Angelus Novus > <fuerdenkommunismus at yahoo.com> wrote: > > > > Wojtek wrote: > > > >> That philosophers only explain th]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Wed, 13 Mar 2013 16:53:56 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000555.html</link>
  <description><![CDATA[Wojtek commits the basic intellectualist error of separating thought and action. Thus he cannot recognize the origin of Thesis 11 in action, seeing it rather as a disinterested comment from the bleachers by an isolated intellectual. Thus he cannot see that KM is always already self-consciously enmeshed in an ensemble of social relations (beginning in childhood, since his father was part of the Anti-Prussian movement). Carrol > -----Original Message----- > From: lbo-talk-bounces at lbo-talk.org [mailto:lbo-talk-bounces at lbo-talk.org] > On Behalf Of Angelus Novus > Sent: Wednesday, March 13, 2013 9:42 AM > To: lbo-talk at lbo-talk.org > Subject: Re: [lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in > Brazil > > > Wojtek wrote: > > > That philosophers only explain the world differently, but the point is to > > change it. > > Uh, didn't he saw that long before he spent a huge chunk of his life in the > British Museum, trying to explain the world? > > > ______________________]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Wed, 13 Mar 2013 15:58:28 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000552.html</link>
  <description><![CDATA[Angelus: "I know you don't care." [WS:] Actually I do.  What I do not care about is cocky argumentativeness, long-winded diatribes, or obscure jargon laden prose.  So if you can explain it in a three hundred or less word essay that is free of jargon, obtuse references, and snide comments about your interlocutor's intellectual abilities, please do. -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Angelus Novus]]></author>
  <pubDate>Wed, 13 Mar 2013 15:44:33 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000547.html</link>
  <description><![CDATA[Wojtek wrote: > it was an elaboration on the classical economic theory This is very, very wrong, but I'm not going to bother explaining why, because I know you don't care.]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Wed, 13 Mar 2013 15:38:29 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000545.html</link>
  <description><![CDATA[Just to follow up on this.  I do not see much value in Marx's social science.  He had a few good observations but beyond that it was an elaboration on the classical economic theory, which is a bunch of crap - theology rather than science.  His unique value was subverting this theology - the bourgeois propaganda used as "scientific" justification of capitalist property relations whereas Marx used the same "science" (or rather pseudo-science) to draw the exactly opposite conclusions - that capitalist property relations are self-destructive and their abrogation is imminent.  It is a very cleaver polemical device consistent with Socratic methods - use your opponent's own assumptions against his conclusions.   But it is not empirical science. As I said before, Marx was just a face, a moniker if you will, for the communist movement that did transform the world.  Without that movement, he would be just an obscure 19th century philosopher that few people today would know about it. That is why ]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Wed, 13 Mar 2013 15:05:06 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000539.html</link>
  <description><![CDATA[yeah, but that was his sport or leisure activity if you will.  His real contribution was providing a "scientific face" for the communist movement that changed the world. Wojtek On Wed, Mar 13, 2013 at 10:41 AM, Angelus Novus <fuerdenkommunismus at yahoo.com> wrote: > > Wojtek wrote: > >> That philosophers only explain the world differently, but the point is to > change it. > > Uh, didn't he saw that long before he spent a huge chunk of his life in the British Museum, trying to explain the world? > > > ___________________________________ > http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Angelus Novus]]></author>
  <pubDate>Wed, 13 Mar 2013 14:41:35 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000537.html</link>
  <description><![CDATA[Wojtek wrote: > That philosophers only explain the world differently, but the point is to > change it. Uh, didn't he saw that long before he spent a huge chunk of his life in the British Museum, trying to explain the world?]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Wed, 13 Mar 2013 12:32:33 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000531.html</link>
  <description><![CDATA[Angelus: "what can Marx teach us?" [WS:] That philosophers only explain the world differently, but the point is to change it. -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[John Gulick]]></author>
  <pubDate>Tue, 12 Mar 2013 08:07:25 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000511.html</link>
  <description><![CDATA[AN: "No, that's not the first line of an amusing story, it's an upcoming event" JG: Good thing, because I don't think any of them knows the Portuguese for, "first, assume there's a can opener"...]]></description>
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  <title><![CDATA[[lbo-talk] Michael Heinrich, David Harvey, and Slavoj Zizek in Brazil]]></title>
  <author><![CDATA[Angelus Novus]]></author>
  <pubDate>Mon, 11 Mar 2013 11:27:13 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-March/000508.html</link>
  <description><![CDATA[No, that's not the first line of an amusing story, it's an upcoming event: Marx: the destructive creation Seminar in Brazil brings Slavoj  i ek, David Harvey and Michael Heinrich to discuss the relevance of Marxism in times of global crisis. Event about the german philosopher Karl Marx, to be held in Sćo Paulo, Porto Alegre, Brasķlia and Salvador between the months of march and may will have some of the most renowned specialists, from Brazil and abroad, as participants In light of the consequences of the global economic crisis and the new political configuration witnessed in Brazil as well as across the globe, what can Marx teach us? How can his vast body of work, mainly The Capital, contribute to the understanding and transformation of our time? In order to debate the relevance of this philosophy giant, Brazilian publishing house Boitempo Editorial and Sesc (Social Service of Commerce) have organized the international seminar  Marx: the destructive creation , which will take place bet]]></description>
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  <title><![CDATA[[lbo-talk] Can non-Europeans think? What happens with thinkers who operate outside the European philosophical 'pedigree'?]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Thu, 17 Jan 2013 14:44:40 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-January/000139.html</link>
  <description><![CDATA[Wrong question.  Everyone can think or to quote the Old Man, "write poetry in the evening."  The right question is can non-Europeans make a decent living by thinking?  On this side of the pond, one cannot just think, but to quote John Kenneth Galbraith, to provide the needed conclusions to those in a position to pay for them.  Free thinking is incompatible with neoliberalism - only thinking in the service of profits count. Wojtek On Thu, Jan 17, 2013 at 8:37 AM, c b <cb31450 at gmail.com> wrote: > http://www.aljazeera.com/indepth/opinion/2013/01/2013114142638797542.html > > Can non-Europeans think? What happens with thinkers who operate > outside the European philosophical 'pedigree'? > > > > The works of French philosopher Michel Foucault is usually at the > forefront of Eurocentric philosophy [AFP] > In a lovely little panegyric for the distinguished European > philosopher Slavoj Zizek, published recently on Al Jazeera, we read: > > There are many important and active philosophers to]]></description>
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  <title><![CDATA[[lbo-talk] Can non-Europeans think? What happens with thinkers who operate outside the European philosophical 'pedigree'?]]></title>
  <author><![CDATA[c b]]></author>
  <pubDate>Thu, 17 Jan 2013 13:37:04 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2013/2013-January/000138.html</link>
  <description><![CDATA[http://www.aljazeera.com/indepth/opinion/2013/01/2013114142638797542.html Can non-Europeans think? What happens with thinkers who operate outside the European philosophical 'pedigree'? The works of French philosopher Michel Foucault is usually at the forefront of Eurocentric philosophy [AFP] In a lovely little panegyric for the distinguished European philosopher Slavoj Zizek, published recently on Al Jazeera, we read: There are many important and active philosophers today: Judith Butler in the United States, Simon Critchley in England, Victoria Camps in Spain, Jean-Luc Nancy in France, Chantal Mouffe in Belgium, Gianni Vattimo in Italy, Peter Sloterdijk in Germany and in Slovenia, Slavoj Zizek, not to mention others working in Brazil, Australia and China.]]></description>
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  <title><![CDATA[[lbo-talk] Collective idiocy....]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Tue, 18 Dec 2012 23:03:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-December/007560.html</link>
  <description><![CDATA[I think that what's more interesting than all the speculation about why this happened is the responses to what happened. One of the reason why Freud was interested in the edge cases was that he said that the people he studied simply exhibited, in more obvious ways, the very same psychic processes we all experience. They help us understand who were are and why we act the way we do. As you say below, most people responding are doing so from this feeling of helplessness. Everyone who has a kid ounderstands what you're saying here - and has felt the very same feelings. You saw it in Obama's emotional response: that coulda been my kid. I can remember some horrible tragedies happening when my son was little. The feeling is still with me, today, many years later: that hated feeling that, as much as you want to control what happens to them, you can't. And so you have to, daily, put it out of your mind. I've always thought that one of the reasons why people respond so strongly to these events i]]></description>
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  <title><![CDATA[[lbo-talk] Collective idiocy....]]></title>
  <author><![CDATA[Sean Andrews]]></author>
  <pubDate>Mon, 17 Dec 2012 22:22:50 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-December/007521.html</link>
  <description><![CDATA[I will beg one last post to both clarify and largely yield the floor. I admit that some of my thinking here on guns has been largely colored by a very emotional response. I am a recent father of one 2.5 year old boy and we have another child due in February. This event really shook me - if only because I honestly hadn't thought about the death of my child in this way, and I have a child close enough in age to them. I also don't often think of guns as reasonable in any way other than the one offered by the NRA. I do think the US has a unique problem with them, though I may even be wrong about that. I don't have stats on hand and don't know how to judge their reliability. On Mon, Dec 17, 2012 at 3:20 PM, Jordan Hayes <jmhayes at j-o-r-d-a-n.com> wrote: things about efficiency and training. Clearly training and planning are important - the Bath School attack was news to me and I imagine most people in this country.  Always good to have a different frame of reference. And I hadn't thought ]]></description>
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  <title><![CDATA[[lbo-talk] Hitchcock trailer]]></title>
  <author><![CDATA[Dennis Claxton]]></author>
  <pubDate>Fri, 02 Nov 2012 09:15:17 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-November/007016.html</link>
  <description><![CDATA[On 11/2/2012 12:38 AM, Chuck Grimes wrote: > cross-dressing as his dead mother(?) down in the basement... Zizek reads the house on the hill in Psycho as the three Freudian floors of the mind. The release of this new movie is in time for Oscar consideration and there's scuttlebutt about how Hopkins might win a trophy for portraying Hitchcock, who never got one when he was breathing. Hitchcock has much in common with pulp fiction writers like Jim Thompson who earned more after they died than when alive, the difference being Hitchcock was immensely popular, and Bel Air wealthy, when he was still among us.]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 24 Aug 2012 11:54:00 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005873.html</link>
  <description><![CDATA[Dennis R: "I repeat, so as not to be misunderstood: (1) jailing folks for a stupid stunt for two years is wrong. But (2) Putin, who really did win the popular vote, had nothing to do with it. Russia is a fairly conservative society in many ways, and mudslinging at the Orthodox church is a red line for many ordinary Russians. Finally, (3) Russia needs to be judged like Mexico or Turkey, democracies struggling with long-term legacies of political repression and neoliberal violence." [WS]: Ditto. -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Dennis Redmond]]></author>
  <pubDate>Fri, 24 Aug 2012 02:42:09 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005867.html</link>
  <description><![CDATA[On Thu, Aug 23, 2012 at 4:40 PM, Wojtek S <wsoko52 at gmail.com> wrote: > Dennis R: "China and Russia are complex developmental states" > > [WS] Does not that mean the subjugation of the private sphere, > consumption, civil society etc. to the dictates of austerity measures > dictated by the state to boost investments needed for accelerated > development? Nope. That would be the Latin American military juntas and their Middle Eastern analogues (Mubarak, 1990s Turkey, etc.), which developed nothing but the bank accounts of comprador elites. Today's developmental states are all about growth plus investment in the social sector. Their economic success has been accompanied by incredible cultural and digital innovation. Don't get me started about the magnificence of Russian hip hop, because I'll never shut up. Of course this has little to do with "Asia" except maybe > geographical accident, but it has a lot to do with "knout" - no? > > Zizek was obviously trying to dash off something topica]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Thu, 23 Aug 2012 21:40:38 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005847.html</link>
  <description><![CDATA[Dennis R: "China and Russia are complex developmental states" [WS] Does not that mean the subjugation of the private sphere, consumption, civil society etc. to the dictates of austerity measures dictated by the state to boost investments needed for accelerated development?  Of course this has little to do with "Asia" except maybe geographical accident, but it has a lot to do with "knout" - no? -- Wojtek "An anarchist is a neoliberal without money."]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Doug Henwood]]></author>
  <pubDate>Thu, 23 Aug 2012 21:16:41 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005846.html</link>
  <description><![CDATA[On Aug 23, 2012, at 5:10 PM, Dennis Redmond <metalslorg at gmail.com> wrote: > This nonsense about Asian values is bogus Orientalism Um: "Asian values (which, of course, has nothing to do with Asia and everything to do with the anti-democratic tendencies in today s global capitalism)."]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Dennis Redmond]]></author>
  <pubDate>Thu, 23 Aug 2012 21:10:58 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005845.html</link>
  <description><![CDATA[On Thu, Aug 23, 2012 at 2:51 PM, Dennis Claxton forwarded: http://dangerousminds.net/comments/the_true_blasphemy_slavoj_zhizhek_on_pussy_riot > > Back in 1905, Leon Trotsky characterized tsarist Russia as  a vicious > combination of the Asian knout and the European stock market.  Does this > designation not hold more and more also for the Russia of today? No, Slavoj, no it doesn't. Not at all, as a matter of fact. This nonsense about Asian values is bogus Orientalism masquerading as Leftwing critique. Because there is no such thing as the "Asian knout". China and Russia are complex developmental states, within which neoliberal and comprador elites, development-minded technocrats, and a literate, media-savvy transnational working-class are all locked in struggle. -- DRR]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Shane Mage]]></author>
  <pubDate>Thu, 23 Aug 2012 21:06:54 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005844.html</link>
  <description><![CDATA[On Aug 23, 2012, at 3:51 PM, Dennis Claxton wrote: > http://dangerousminds.net/comments/the_true_blasphemy_slavoj_zhizhek_on_pussy_riot > > > The True Blasphemy: Slavoj  i ek on Pussy Riot The best thing I've ever seen from  i ek. > > > > Pussy Riot members accused of blasphemy and hatred of religion? The > answer is easy: the true blasphemy is the state accusation itself, > formulating as a crime of religious hatred something which was > clearly a political act of protest against the ruling clique. Recall > Brecht s old quip from his Beggars  Opera:  What is the robbing of a > bank compared to the founding of a new bank?  In 2008, Wall Street > gave us the new version: what is the stealing of a couple of > thousand of dollars, for which one goes to prison, compared to > financial speculations that deprive tens of millions of their homes > and savings, and are then rewarded by state help of sublime > grandeur? Now, we got another version from Russia, from the power of > the state: What]]></description>
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  <title><![CDATA[[lbo-talk] Zizek on Pussy Riot]]></title>
  <author><![CDATA[Dennis Claxton]]></author>
  <pubDate>Thu, 23 Aug 2012 19:51:32 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-August/005839.html</link>
  <description><![CDATA[http://dangerousminds.net/comments/the_true_blasphemy_slavoj_zhizhek_on_pussy_riot The True Blasphemy: Slavoj  i ek on Pussy Riot Pussy Riot members accused of blasphemy and hatred of religion? The answer is easy: the true blasphemy is the state accusation itself, formulating as a crime of religious hatred something which was clearly a political act of protest against the ruling clique. Recall Brecht s old quip from his Beggars  Opera:  What is the robbing of a bank compared to the founding of a new bank?  In 2008, Wall Street gave us the new version: what is the stealing of a couple of thousand of dollars, for which one goes to prison, compared to financial speculations that deprive tens of millions of their homes and savings, and are then rewarded by state help of sublime grandeur? Now, we got another version from Russia, from the power of the state: What is a modest Pussy Riot obscene provocation in a church compared to the accusation against Pussy Riot, this gigantic obscene provoc]]></description>
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  <title><![CDATA[[lbo-talk] Pena Nieto claims victory in Mexico election]]></title>
  <author><![CDATA[Eric Beck]]></author>
  <pubDate>Mon, 02 Jul 2012 16:25:45 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-July/005207.html</link>
  <description><![CDATA[On Mon, Jul 2, 2012 at 9:15 AM, Wojtek S <wsoko52 at gmail.com> wrote: > http://www.aljazeera.com/news/americas/2012/07/2012722615392786.html > > [WS:] One thing that puzzles me is that despite the colossal failures > of neoliberalism and austerity measures it brought about, neoliberal > parties keep "winning" elections. But all parties in all elections have been neoliberal parties. Not sure how you parse which one is the real neolib party and which isn't. Despite Slavoj Zizek's raging hard-on for it, Syriza was still a neoliberal party: it wanted to stay in the euro, which would require it to accept neoliberalization. Even though Syriza would have pushed for something a little kinder, austerity would still have been the dominant way of dealing with the crisis. The Mexico situation is even more complicated than that. PRI has traditionally been more "socialist" (nationalizing, etc.) than a lot of ruling parties, and even if it's horribly authoritarian and paternalistic, its politics are]]></description>
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  <title><![CDATA[[lbo-talk] I'm ready to sell my mother into slavery just to fuck you for ever]]></title>
  <author><![CDATA[Joseph Catron]]></author>
  <pubDate>Mon, 11 Jun 2012 05:01:28 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-June/004801.html</link>
  <description><![CDATA["You know the young Marx   I don't idealise Marx, he was a nasty guy, personally   but he has a wonderful logic. He says: 'You don't simply dissolve marriage; divorce means that you retroactively establish that the love was not the true love.' When love goes away, you retroactively establish that it wasn't even true love." I haven't read the passage in question, but is it possible that Marx was simply describing the Catholic doctrine of annulment, rather than prescribing anything? It would be weird if they agreed on this. On Mon, Jun 11, 2012 at 12:19 AM, Ira Glazer <ira.glazer at gmail.com> wrote: > An interview with Zizek > > > http://www.guardian.co.uk/culture/2012/jun/10/slavoj-zizek-humanity-ok-people-boring > ___________________________________ > http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk > -- "Hige sceal že heardra, heorte že cenre, mod sceal že mare, že ure męgen lytlaš."]]></description>
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  <title><![CDATA[[lbo-talk] I'm ready to sell my mother into slavery just to fuck you for ever]]></title>
  <author><![CDATA[Ira Glazer]]></author>
  <pubDate>Sun, 10 Jun 2012 21:19:17 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-June/004799.html</link>
  <description><![CDATA[An interview with Zizek http://www.guardian.co.uk/culture/2012/jun/10/slavoj-zizek-humanity-ok-people-boring]]></description>
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  <title><![CDATA[[lbo-talk] is law enforcement a way to raise money forlocaleconomies?]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Fri, 11 May 2012 15:06:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-May/004347.html</link>
  <description><![CDATA[On May 11, 2012, at 8:36 AM, Wojtek S wrote: > PS. Graeber Man, I miss the times when this list was all about Jodi Dean and Corey Robin. And Zizek. :-) ravi, ducking! P.S: I actually am inspired to read Graeber, so just kidding on all counts above.]]></description>
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  <title><![CDATA[[lbo-talk] Occupy Oakland reports and pics]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Thu, 03 May 2012 02:06:41 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-May/003971.html</link>
  <description><![CDATA[and the thing to do with violent people is to put them in a prison where they continue to be brutalized because, you know, they *deserve* to be treated like scumbags. after all, the world they live in sucks sewage through a giant green hefty bag, but in the end, people make *choices* damn it and they *chose* to be that way so it's our job to discipline and punish! Remember: we don't like to do this, but we have to! What was it that coke head Zizek used to say? We can because we must! At 04:55 PM 5/2/2012, Doug Henwood wrote: >On May 2, 2012, at 4:50 PM, c b wrote: > > > I think there are stats that most people in prison or a major fraction > > are for non-violent crimes , like drug possession. > >Not true, really. Less than 20% of state prisoners are in for drugs. Over >half are in for violent crimes, and another 20% for property crimes. > >http://www.albany.edu/sourcebook/pdf/t600012009.pdf > >Doug >___________________________________ >http://mailman.lbo-talk.org/mailman/listinfo/lbo-]]></description>
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  <title><![CDATA[[lbo-talk] More on BB antics and their defenders]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Sun, 12 Feb 2012 16:55:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-February/001731.html</link>
  <description><![CDATA[i wasn't writing about or to lou. i was writing to carrol describing what is actually going on, here, and the strategy behind it. the dominant meme is that there is no strategy and theory; i offered a corrective - along with a critique of those who oppose a focus on the local and who subscribe the a variant of the Rosa Parks myth of social change. I also suggested a simple way to avoid the sense that it's moribund: get involved locally and the dial in to the inter-occupy phone calls that take place regularly. btw, i read a really good analysis of why we can no longer use models of civil disobedience if we support an anarchist approach to social change. Berhard Harcourt calls is "political disobedience": "Civil disobedience accepted the legitimacy of political institutions, but resisted the moral authority of resulting laws. Political disobedience, by contrast, resists the very way in which we are governed: It resists the structure of partisan politics, the demand for policy reforms, th]]></description>
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  <title><![CDATA[[lbo-talk] the courage to do nothing]]></title>
  <author><![CDATA[from_alamut at yahoo.com]]></author>
  <pubDate>Sun, 12 Feb 2012 15:17:23 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-February/001724.html</link>
  <description><![CDATA[The Council Communists came to the same conclusion but in 1939 as expressed in an essay by Sam Moss "The impotence of revolutionary groups." The current Nihilist Communists hold a similar view.   peace   Jim Davis Ozark Bioregion, USA, Planet Gaia  check out my books at: http://www.lulu.com/spotlight/from_alamut >________________________________ > From: shag carpet bomb <shag at cleandraws.com> >To: Lame Brained Onanists <lbo-talk at lbo-talk.org> >Sent: Sunday, February 12, 2012 8:25 AM >Subject: [lbo-talk] the courage to do nothing > >The Zizekian posture is one in which the only heroic thing to do in dark times is do nothing while dreaming of "an absolute, cataclysmic revolutionary act of violence." Thus, the hero constantly raises a hand and says "NO! NOt this! No! Not that either!", a politics of endless deferral while dreaming of deliverance from dark times, fantasizing The Subject of History that will mete out revolutionary violence. > >"Zizek counsels us to do nothing in the fa]]></description>
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  <title><![CDATA[[lbo-talk] the courage to do nothing]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Sun, 12 Feb 2012 14:25:19 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-February/001722.html</link>
  <description><![CDATA[The Zizekian posture is one in which the only heroic thing to do in dark times is do nothing while dreaming of "an absolute, cataclysmic revolutionary act of violence." Thus, the hero constantly raises a hand and says "NO! NOt this! No! Not that either!", a politics of endless deferral while dreaming of deliverance from dark times, fantasizing The Subject of History that will mete out revolutionary violence. "Zizek counsels us to do nothing in the face of the objective, systemic violence of the world. We should 'just sit and wait' and have the courage to do nothing. The book ends with the words, 'Sometimes, doing nothing is the most violent thing to do'. True enough, but what can this possibly mean? Let me briefly turn to the governing concept of Zizek's recent work, the parallax, and what is purportedly his magnum opus, The Parallax View.[4] The concept of parallax is a way of giving expression to, at its deepest, the radical non-coincidence of thinking and being. Such is Zizek's meta]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj  i ek · The Revolt of the Salaried Bourgeoisie: The New Proletariat]]></title>
  <author><![CDATA[Dennis Redmond]]></author>
  <pubDate>Thu, 26 Jan 2012 00:21:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000798.html</link>
  <description><![CDATA[On Wed, Jan 25, 2012 at 12:10 PM, // ravi <ravi at platosbeard.org> wrote: > Zizek, digestible for once: > > http://www.lrb.co.uk/v34/n02/slavoj-zizek/the-revolt-of-the-salaried-bourgeoisie > >One could argue that the uprisings in Egypt began in part as a revolt of the salaried >bourgeoisie (with educated young people protesting about their lack of prospects), but >this was only one aspect of a larger protest against an oppressive regime. On the other >hand, the protest didn t really mobilise poor workers and peasants and the Islamists >electoral victory makes clear the narrow social base of the original secular protest. Not sure Z knows what he's talking about here. The workers of Mahallah started the fire in 2008, rural mobilizations were extensive and very effective (Juan Cole has talked about this), and Tahrir was the culmination. The Islamists are not a unified group - the FJP looks more or less like the Egyptian version of the AKP. But that's about what you'd expect from any post]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj  i ek . The Revolt of the Salaried Bourgeoisie: The New Proletariat]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Wed, 25 Jan 2012 23:18:04 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000791.html</link>
  <description><![CDATA[On Jan 25, 2012, at 4:04 PM, Eric Beck wrote: > On Wed, Jan 25, 2012 at 2:24 PM, Carrol Cox <cbcox at ilstu.edu> wrote: > >> It is arguable that the 5 highest paid athletes in Baseball & Football are >> the most exploited workers in the u.s.. Exploitation is a technical not a >> moral question. > > I don't follow baseball or football, but I do follow basketball, and > someone did a study recently that showed the really big superstars in > the NBA, the 15 or 20 most known players, produce astronomical amounts > of money for their franchises, merchandisers, and tv networks. I'm > using numbers that are not precise but more or less correct, but > LeBron James produced something like $120 million while only having a > salary of $16 million. I don t want to go too far down the line of argument on whether rich athletes are exploited or not, because I don t think it s central to Zizek s point, but: Is the above true? I don t know how they came up with the number, but Forbes says that NBA fran]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj ®i¾ek . The Revolt of th e Salaried  Bourgeoisie: The Ne w Proletariat]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Wed, 25 Jan 2012 22:13:41 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000788.html</link>
  <description><![CDATA[woah. i don't know about anyone else, but I think that fiery screed was enough to burn the ass hair on everyone who reads it. :) serious question though: you can have a hierarchy or, i dunno what you'd call it, range? of exploitation where some are more exploited than others? I'm not wrapping my head around this when you say that the most exploited are college students. At 05:00 PM 1/25/2012, Shane Mage wrote: >This whole discussion is totally off base.  Employers don't derive >profit from the exploitation of "their" workers.  They derive profit >from their relative position in the capitalist class as a whole: if >they are "perfectly competitive" (producers of a standardized >commodity, by standard methods and with no barriers to speedy entry of >competitors) in a competitive economy they receive as profit a share >of the society's aggregate surplus value proportional to their share >of the total invested capital, whether or not their workers produce >much or little of that total surpl]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj ®i¾ek . The Revolt of the Salaried Bourgeoisie: The Ne w Proletariat]]></title>
  <author><![CDATA[Shane Mage]]></author>
  <pubDate>Wed, 25 Jan 2012 22:00:56 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000787.html</link>
  <description><![CDATA[This whole discussion is totally off base.  Employers don't derive  profit from the exploitation of "their" workers.  They derive profit  from their relative position in the capitalist class as a whole: if  they are "perfectly competitive" (producers of a standardized  commodity, by standard methods and with no barriers to speedy entry of  competitors) in a competitive economy they receive as profit a share  of the society's aggregate surplus value proportional to their share  of the total invested capital, whether or not their workers produce  much or little of that total surplus value; and if (as is most always  the "real-world" case) there is a monopolistic element to their  business their share of the aggregate surplus-value is a "rent"  roughly proportional to the relative strength of their monopoly  position.  Modern monopoly capitalism extracts "rents" in three  principal ways: "resource" rents from control over natural resources;  "intellectual property" rents exemplified by an]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj ®i¾ek . The Revolt of the Salaried Bourgeoisie: The Ne w Proletariat]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Wed, 25 Jan 2012 21:54:12 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000786.html</link>
  <description><![CDATA[True, but worth keeping the technical sense in mind. They called Yankee Stadium "The House that Ruth Built." Immense wealth was grounded on his 'labor,' in comparison to which his salary was pocket change. Carrol -----Original Message----- From: lbo-talk-bounces at lbo-talk.org [mailto:lbo-talk-bounces at lbo-talk.org] On Behalf Of shag carpet bomb Sent: Wednesday, January 25, 2012 2:47 PM To: lbo-talk at lbo-talk.org Subject: Re: [lbo-talk] Slavoj ®i¾ek . The Revolt of the Salaried Bourgeoisie: The Ne w Proletariat it was zizek writing that (not ravi), and I noticed it too. but isn't that typical of most leftists who see exploitation as a moral issue, right?  hardly anyone actually speaks of it as a technical issue. <> // ravi: " 'exploiting' its workers more successfully (Microsoft pays <> its <> intellectual workers a relatively high salary). . . <> <> Non sequitur. Your argument may be correct, but this is no support for <> it. <> <> It is arguable that the 5 highest paid athletes ]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj ®i¾ek . The Revolt of the Salaried Bourgeoisie: The Ne w Proletariat]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Wed, 25 Jan 2012 20:59:18 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/2012/2012-January/000782.html</link>
  <description><![CDATA[On Jan 25, 2012, at 3:47 PM, shag carpet bomb wrote: > it was zizek writing that (not ravi), and I noticed it too. > > but isn't that typical of most leftists who see exploitation as a > moral issue, right?  hardly anyone actually speaks of it as a > technical issue. > I think that s because most of us have no technical training. For us (non-technical :-) leftists), it *is* a moral issue. Far be it from me to defend Zizek, but I think you should consider the qualifier  successfully  in his sentence: > His wealth has nothing to do with Microsoft producing good software at lower prices than its competitors, or  exploiting  its workers more successfully (Microsoft pays its intellectual workers a relatively high salary). If I understand the technical term correctly, and I probably don t, exploitation occurs when the value created by the labour is greater than the price paid to the labourer. Assuming that s correct, one can, it seems to me, technically "measure"  how much  exploitation occu]]></description>
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