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 <title>LBO Talk</title>
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 <lastBuildDate>Sun, 29 Jan 2012 00:13:36 GMT</lastBuildDate>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[123hop at comcast.net]]></author>
  <pubDate>Sun, 29 Jan 2012 00:13:36 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000909.html</link>
  <description><![CDATA[Who's going to disagree with that? I think it goes in the "duh" category. Joanna ----- Original Message ----- I don't have time or energy to develop this now, but isn't it at  least worth considering that the whole collection of campaigns to reform, change, measure, etc. schools and teachers can only be seen clearly from the perspective of current class struggles? Carrol ___________________________________ http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Michael Smith]]></author>
  <pubDate>Sat, 28 Jan 2012 23:18:46 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000908.html</link>
  <description><![CDATA[On Sat, 28 Jan 2012 16:40:38 -0600 "Carrol Cox" <cbcox at ilstu.edu> wrote: > I don't have time or energy to develop this now, but isn't it at  least > worth considering that the whole collection of campaigns to reform, change, > measure, etc. schools and teachers can only be seen clearly from the > perspective of current class struggles? They're businesses too, of course. -- -- Michael J. Smith mjs at smithbowen.net http://stopmebeforeivoteagain.org http://www.cars-suck.org http://fakesprogress.blogspot.com I'll get you, Wilson, and your little Dawkins too.]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Sat, 28 Jan 2012 22:40:38 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000907.html</link>
  <description><![CDATA[I don't have time or energy to develop this now, but isn't it at  least worth considering that the whole collection of campaigns to reform, change, measure, etc. schools and teachers can only be seen clearly from the perspective of current class struggles? Carrol]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Nathan]]></author>
  <pubDate>Sat, 28 Jan 2012 22:09:22 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000906.html</link>
  <description><![CDATA[On Sat, Jan 28, 2012 at 02:45:18PM -0500, Doug Henwood wrote: > > On Jan 28, 2012, at 2:35 PM, Miles Jackson wrote: > > > I think you're missing the dog whistle here.  For the "colleges should be > > run like a business" types, efficiency is just cost per student. > > There's always the revenue side. When I was out in Riverside the other night, > people were talking about how UC is recruiting students in China who'll pay > through the nose. The administration swears this won't reduce access >From an acquaintance [sp?] I have in a college admissions dep't, this is a common practice--actively recruiting students whose families will pay outright. My informant suggested that these tend to be wealthy kids not quite bright enough to make into a first-tier school. In the case of California, I simply refuse to believe that putting "butts in the chairs", in this case, butts that don't qualify for state funding, is not completely motivated by the double-benefit of 1. not paying state $$$ 2. gett]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Sean Andrews]]></author>
  <pubDate>Sat, 28 Jan 2012 21:41:38 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000905.html</link>
  <description><![CDATA[On Sat, Jan 28, 2012 at 13:45, Doug Henwood <dhenwood at panix.com> wrote: > > On Jan 28, 2012, at 2:35 PM, Miles Jackson wrote: > >> I think you're missing the dog whistle here.  For the "colleges should be run like a business" types, efficiency is just cost per student.  Given that salary and benefits are about 80% of the budget at most colleges, it is pretty obvious what a college must do to "increase efficiencies."  --And cutting enrollment won't generate any efficiencies, because that won't lower the cost per student.  In fact, if a college cut enrollment drastically, the lowest paid instructors (adjusts and contingent lecturers) would be laid off first, a higher proportion of classes would be taught by highly paid tenured faculty, and the cost of education per student would substantially increase. > True.  The efficiency argument is clearly aimed at increasing class sizes and decreasing the amount of time students are allowed to stay in school.  Slashing faculty pay and making ev]]></description>
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  <title><![CDATA[[lbo-talk] Minor Foonote RE:  Satanic mills redux]]></title>
  <author><![CDATA[123hop at comcast.net]]></author>
  <pubDate>Sat, 28 Jan 2012 20:25:27 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000904.html</link>
  <description><![CDATA[According to this, it was a reference to factories. http://www.progressiveliving.org/william_blake_poetry_jerusalem.htm Joanna ----- Original Message ----- I'm not a Blake scholar & can't fill this out, but I seem to recall that in its original context "Satanic Mills" did not refer to "mills" in the sense of in the sense of "factories." Any Blake scholar on the list? Carrol ___________________________________ http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Miles Jackson]]></author>
  <pubDate>Sat, 28 Jan 2012 20:18:37 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000903.html</link>
  <description><![CDATA[Doug Henwood wrote: > >There's always the revenue side. When I was out in Riverside the other night, people were talking about how UC is recruiting students in China who'll pay through the nose. The administration swears this won't reduce access for California residents - apparently they just want to add rich Chinese to the mix. One faculty member said she ran into a horde of other U.S. university people also recruiting in China. > >Doug > Yes, that's happening in WA state too.  The U of W is increasing out-of-state and international admissions and cutting out the in-state community college transfer students.   For the U of W, it's a logical response to significant cuts in state funding, but it doesn't generate the kind of "efficiencies" that the Gates Foundation, Lumina, and Obama are advocating.  They want colleges to produce more graduates at a lower cost.  From the perspective of the higher ed "reformers", cranking up revenues by cherry-picking high tuition students is part of the ]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Doug Henwood]]></author>
  <pubDate>Sat, 28 Jan 2012 19:45:18 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000902.html</link>
  <description><![CDATA[On Jan 28, 2012, at 2:35 PM, Miles Jackson wrote: > I think you're missing the dog whistle here.  For the "colleges should be run like a business" types, efficiency is just cost per student.  Given that salary and benefits are about 80% of the budget at most colleges, it is pretty obvious what a college must do to "increase efficiencies."  --And cutting enrollment won't generate any efficiencies, because that won't lower the cost per student.  In fact, if a college cut enrollment drastically, the lowest paid instructors (adjusts and contingent lecturers) would be laid off first, a higher proportion of classes would be taught by highly paid tenured faculty, and the cost of education per student would substantially increase. There's always the revenue side. When I was out in Riverside the other night, people were talking about how UC is recruiting students in China who'll pay through the nose. The administration swears this won't reduce access for California residents - apparently they j]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Miles Jackson]]></author>
  <pubDate>Sat, 28 Jan 2012 19:35:12 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000901.html</link>
  <description><![CDATA[Jordan Hayes wrote: >> How does one measure "value and efficiency" of college education? > > > Hoever you do it, they could be made to go up by cutting enrollment in > half. > ___________________________________ > http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk > I think you're missing the dog whistle here.  For the "colleges should be run like a business" types, efficiency is just cost per student.  Given that salary and benefits are about 80% of the budget at most colleges, it is pretty obvious what a college must do to "increase efficiencies."  --And cutting enrollment won't generate any efficiencies, because that won't lower the cost per student.  In fact, if a college cut enrollment drastically, the lowest paid instructors (adjusts and contingent lecturers) would be laid off first, a higher proportion of classes would be taught by highly paid tenured faculty, and the cost of education per student would substantially increase. Miles]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Jordan Hayes]]></author>
  <pubDate>Sat, 28 Jan 2012 17:20:48 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000900.html</link>
  <description><![CDATA[> How does one measure "value and efficiency" of college education? Hoever you do it, they could be made to go up by cutting enrollment in half.]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[Nathan]]></author>
  <pubDate>Sat, 28 Jan 2012 17:17:09 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000899.html</link>
  <description><![CDATA[On Fri, Jan 27, 2012 at 03:39:55PM +0000, James Leveque wrote: > http://www.nytimes.com/2012/01/27/education/obama-to-link-aid-for-colleges-to-affordability.html?_r=1&hp > > "The president also wants to create a $1 billion grant competition, > along the lines of the Race for the Top program for elementary and > secondary education, to reward states that take action to keep college > costs down, and a separate $55 million competition for individual > colleges to increase their value and efficiency." How does one measure "value and efficiency" of college education? I for one would think that every university board of dirs. would fight tooth and nail to suppress alumni employment data, which makes me think that could be a good thing. My hunch, though, is that "value and efficiency" means some new version of standardized testing. Giving college seniors SATs four years later. That's to ignore the obvious "it's not a stick it's a carrot" competetive ethos at play. -- Nathan]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Sat, 28 Jan 2012 14:38:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000898.html</link>
  <description><![CDATA[On Jan 27, 2012, at 6:22 PM, Carrol Cox wrote: > > I lost my way on the web page so I can't give you a link, but google: > > Barbara Jeanne Fields, Slavery Race, and Ideology > > And yu will find an article of that title which  might help you. > Thank you for the ref Carrol. Here s the link for others interested: http://www.solidarity-us.org/pdfs/cadreschool/fields.pdf. Reading now ravi]]></description>
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  <title><![CDATA[[lbo-talk] "Literary" Gossip FW: Mary dR vs. Casa Pound]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Sat, 28 Jan 2012 13:46:40 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000897.html</link>
  <description><![CDATA[I don't know who Casa Pound is. Mary is the daughter of Pound & Olga Rudge. Excuse me, _Princess_ Mary. Carrol -----Original Message----- From: - Ezra Pound discussion list of the University of Maine [mailto:EPOUND-L at LISTS.MAINE.EDU] On Behalf Of Wayne Pounds Sent: Friday, January 27, 2012 6:00 PM To: EPOUND-L at LISTS.MAINE.EDU Subject: Mary dR vs. Casa Pound Massimo Bacigalupo called my attention to this suit. He wrote, "Some furore over here because Mary dR is suing CasaPound. There's an article about this in the Observer on line. I gathered signatures in her support and a debate followed. You can also look up the CasaPound website. The trial opened this week and the CP lawyers understandably but unfairtly objected that MdR must first prove that she is EP's daughter. One could write a story about this . . . " The Guardian has picked up the story: http://www.guardian.co.uk/world/2012/jan/14/ezra-pound-daughter-fascism Wayne Pounds]]></description>
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  <title><![CDATA[[lbo-talk] Minor Foonote RE:  Satanic mills redux]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Sat, 28 Jan 2012 06:31:09 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000896.html</link>
  <description><![CDATA[I'm not a Blake scholar & can't fill this out, but I seem to recall that in its original context "Satanic Mills" did not refer to "mills" in the sense of in the sense of "factories." Any Blake scholar on the list? Carrol]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[michael perelman]]></author>
  <pubDate>Sat, 28 Jan 2012 06:22:26 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000895.html</link>
  <description><![CDATA[I was in China last summer.  People were very interested in the subject.  I have 2 Chinese graduate students visiting to study with me.  One has been instructed by her advisor back home to report on our little Occupy Chico. On Fri, Jan 27, 2012 at 4:10 AM, Julio Huato <juliohuato at gmail.com> wrote: > A Chinese visiting scholar in the U.S., friend of a close friend of > mine, just returned from a brief trip to China.  She told my friend > that the impact of OWS on China is "tremendous."  Ideological > "neoliberalism" in China -- which exercises a strong influence among > the urban "middle class," the academy, etc. -- is now going on the > defensive. > ___________________________________ > http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk -- Michael Perelman Economics Department California State University Chico, CA 95929 530 898 5321 fax 530 898 5901 http://michaelperelman.wordpress.com]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Fri, 27 Jan 2012 23:40:33 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000894.html</link>
  <description><![CDATA[here's my thought: i won't be bothered to try to have a conversation with you on the topic. carry on! At 06:02 PM 1/27/2012, Carrol Cox wrote: >Comments interlinear: > >shag carpet bomb wrote at Friday, January 27, 2012 9:21 AM: > >you've lost me. > >[cbc] That's partly because I deliberately shifted the basis of the >discussion, and I'm not an accomplished epistemologist to make myself as >clear as necessary. I'll continue to muddle along. A preliminary >observation, when real debates about real relations of theory and practice >come up they _never_ extend "practice" to refer to ordinary human behavior. >To get into that is to muddle the discussion irreparably and wander for ever >talking past each other. This discussion makes sense only in the domain of >conscious action and serious questions as to the basis of a particular >_course_ of conscious action to Theory regarded as existing only in >conscious minds. "Theory" becomes meaningless if you see it as something >somehow drifting u]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 23:28:44 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000893.html</link>
  <description><![CDATA[Carrol Cox Friday, January 27, 2012 5:02 PM [snip] Actually, the way the question is better phrased, rather than just the phrase "relation of theory and practice," is The Scope and Limits of Theory, with that topic placed solidly in the context of the battle against capitalism from 1800 to the present. There simply does not exist any question concerning the "relation of theory and practice." It is an empty phrase. Carrol]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 23:22:53 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000892.html</link>
  <description><![CDATA[// ravi, I lost my way on the web page so I can't give you a link, but google: Barbara Jeanne Fields, Slavery Race, and Ideology And yu will find an article of that title which  might help you. Carrol]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 23:02:16 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000891.html</link>
  <description><![CDATA[Comments interlinear: shag carpet bomb wrote at Friday, January 27, 2012 9:21 AM: you've lost me. [cbc] That's partly because I deliberately shifted the basis of the discussion, and I'm not an accomplished epistemologist to make myself as clear as necessary. I'll continue to muddle along. A preliminary observation, when real debates about real relations of theory and practice come up they _never_ extend "practice" to refer to ordinary human behavior. To get into that is to muddle the discussion irreparably and wander for ever talking past each other. This discussion makes sense only in the domain of conscious action and serious questions as to the basis of a particular _course_ of conscious action to Theory regarded as existing only in conscious minds. "Theory" becomes meaningless if you see it as something somehow drifting up there invisibly above the heads of people going about their daily business. [shag] when people talk . . . [cbc] When people talk they wander on mostly about what]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 22:50:19 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000890.html</link>
  <description><![CDATA[Ravi: " high-mix environments" [WS:]  In a high mix environment - yes.  But geographical proximity of segregated communities is hardly a high mixed environment.  It is "unmixed" environment in which the "unmixed" parts have a greater chance to collide. Wojtek On Fri, Jan 27, 2012 at 4:38 PM, // ravi <ravi at platosbeard.org> wrote: > On Jan 27, 2012, at 1:43 PM, Wojtek S wrote: >> [WS:]  I think a lot of it has more to do with actual behavior than >> prejudice - in which case the more exposure the less tolerance obtains >> (contrary to your hypothesis.)  It has a lot to do with  social norms >> of behavior accepted in one subculture that other subcultures find >> objectionable.  I've seen just as much of this type of intolerance >> among blacks against whites as in whites against blacks.  More >> educated whites are better at hiding it, but it is there. >> >> In other words this form of racism or rather intolerance - which is >> think is different from the "traditional' US racism - is ]]></description>
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  <title><![CDATA[[lbo-talk] Lucio Magri and the Italian Communist Party]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 21:56:32 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000889.html</link>
  <description><![CDATA[RE: "Gramsci s categories were meant to get the party used to periods of patient work building up support after the dramatic struggles of the Russian Revolution (4). It was a formula that would lend itself to endless compromises, while mocking those militants who wanted to rush ahead to take on the enemy." [WS:]  I think you got that one backwards, James.  Gramsci used the concept of 'war of position" after the factory strikes (Biennio Rosso) fizzled out and subsided, so there was nothing "militant" to "compromise."  More importantly, Gramsci who was for the South understood very well that any industrial action in the South was impossible at that moment, so they had to "organize" the South first. So Gramsci's view seem to be grounded in realism of the situation - a direct action that went nowhere, and half of the country out of reach. As to the influence of the Soviets over the Italian CP - again it is more nuanced than that.  Gramsci certainly was inclined to follow the Comintern line]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Fri, 27 Jan 2012 21:38:43 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000888.html</link>
  <description><![CDATA[On Jan 27, 2012, at 1:43 PM, Wojtek S wrote: > [WS:]  I think a lot of it has more to do with actual behavior than > prejudice - in which case the more exposure the less tolerance obtains > (contrary to your hypothesis.)  It has a lot to do with  social norms > of behavior accepted in one subculture that other subcultures find > objectionable.  I've seen just as much of this type of intolerance > among blacks against whites as in whites against blacks.  More > educated whites are better at hiding it, but it is there. > > In other words this form of racism or rather intolerance - which is > think is different from the "traditional' US racism - is based on > reaction to actual differences in social behavior rather than > prejudice.  And of course it is not limited to the US - I've seen that > quite a bit in other countries.  People more easily associate with > those of the same cultural/educational background as themselves in, > say, South Africa, Kenya, Mexico, or India than with people]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Marv Gandall]]></author>
  <pubDate>Fri, 27 Jan 2012 20:43:59 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000887.html</link>
  <description><![CDATA[On 2012-01-27, at 3:14 PM, Wojtek S wrote: > Marv: "Neither the Catholic nor Protestant churches have had any > success in sponsoring union federations to rival the vastly larger > ones initiated and controlled by social democrats and Communists in > Western Europe " > > [WS:] I do not think it was their goal.  Their goal was to split the > labor movement and weaken it vis a vis the capitalists as well as to > counter socialist organizing.  You can see that by comparing countries > with strong organized religion, such as the Netherlands, Germany, > Italy, Spain or Portugal, where socialists had at best a limited > success,  and those with weak religion (e.g. Sweden where the Catholic > church was virtually non-existent, and the Lutheran church was subdued > by the crown and incorporated into the state bureaucracy) were > socialists were very successful in labor organizing. I suggest you read up on the history of the trade union and socialist movements in Germany, Italy, and Spain, in p]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 20:14:05 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000886.html</link>
  <description><![CDATA[Marv: "Neither the Catholic nor Protestant churches have had any success in sponsoring union federations to rival the vastly larger ones initiated and controlled by social democrats and Communists in Western Europe " [WS:] I do not think it was their goal.  Their goal was to split the labor movement and weaken it vis a vis the capitalists as well as to counter socialist organizing.  You can see that by comparing countries with strong organized religion, such as the Netherlands, Germany, Italy, Spain or Portugal, where socialists had at best a limited success,  and those with weak religion (e.g. Sweden where the Catholic church was virtually non-existent, and the Lutheran church was subdued by the crown and incorporated into the state bureaucracy) were socialists were very successful in labor organizing. The whole concept of "subsidiarity" http://en.wikipedia.org/wiki/Subsidiarity that has been guided welfare policies of Western Europe and now the EU is based on the Catholic doctrine of]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[Chuck Grimes]]></author>
  <pubDate>Fri, 27 Jan 2012 19:57:15 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000885.html</link>
  <description><![CDATA[), should have learnt by now to both understand the lives of black people and worked out ways to live with them. However, despite their higher rates of poverty (and therefore, likely, dependence on welfare programs), white people in these very states seem to be the ones who respond enthusiastically to dog whistles (or direct attacks) tying welfare to black people. Thoughts? ravi --------- I've never been to a southern state, so I am probably talking out my ass. Oklahoma is about as close as I got, in the long ago. The simple answer (guessing) is a very hidebound system of class and caste, where blacks are at the bottom, with some allowed exceptions, and white trash (poor and uneducated) come just above. Much a do about manners and customs from the southern white bourgeoisie. The control of local politics are probably in the hands of some very few old families locked into corporate and or landed wealth of some sort....  Jimmy Carter comes to mind as a representative sample. His liberali]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Marv Gandall]]></author>
  <pubDate>Fri, 27 Jan 2012 19:23:25 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000884.html</link>
  <description><![CDATA[On 2012-01-27, at 12:51 PM, Wojtek S wrote: > Marv: "Second, it is also true that what you call "consumerism and > suburbanization" has played a role in fostering atomization and > breaking down social solidarity. These are actually by-products of the > unanticipated rise in mass living standards throughout most of the > 20th century. Marxists had instead expected there to be increasing > immiseration leading to revolt as a result of capitalism's "inherent > contradictions" playing themselves out." > > [WS:]  And this was a MAJOR blunder, a demonstrably false prediction > that normally would falsify a scientific theory.  But then, as JK > Galbraith aptly observed, Marx could not have foreseen the development > of the corporation and Keynesianism, which were a real game changers > that undermined the entire classical economic theory (not just > Marxism). I agree, as noted above, that the early Marxists could not have foreseen the resilience and adaptability of capitalism in finding new ]]></description>
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  <title><![CDATA[[lbo-talk] The 60's]]></title>
  <author><![CDATA[Chuck Grimes]]></author>
  <pubDate>Fri, 27 Jan 2012 19:16:08 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000883.html</link>
  <description><![CDATA[Joanna, gave me a link to Ted Morgan and a discussion of his book: http://www.youtube.com/watch?v=lEjOAqRvTA8 I was 17 in 1960 going to high school out in the perfect suburban life. I was starving to death. There was nothing to eat. Except for a few things in English Lit. there was nothing. The other potential was black music in various forms from fast to slow dance music and quick snippets of jazz. The was a gosepel station on Sunday nights from a famous black church somewhere in the general metro area. One friend was trying to learn guitar and had some blues, a little classical, and flamenco records... His family were old line communists, his father had gone to Spain, etc. They were my main contact for somekind of culture. They had books on shelves and painting reproductions on the walls. At school social life was divided between the petty criminals or the socialites who were all getting into fancy colleges, if they were going to college. I had already had a few part time jobs and th]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 18:43:11 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000882.html</link>
  <description><![CDATA[[WS:]  I think a lot of it has more to do with actual behavior than prejudice - in which case the more exposure the less tolerance obtains (contrary to your hypothesis.)  It has a lot to do with  social norms of behavior accepted in one subculture that other subcultures find objectionable.  I've seen just as much of this type of intolerance among blacks against whites as in whites against blacks.  More educated whites are better at hiding it, but it is there. In other words this form of racism or rather intolerance - which is think is different from the "traditional' US racism - is based on reaction to actual differences in social behavior rather than prejudice.  And of course it is not limited to the US - I've seen that quite a bit in other countries.  People more easily associate with those of the same cultural/educational background as themselves in, say, South Africa, Kenya, Mexico, or India than with people of different cultural/economic background who live next doors. OTOH, it is]]></description>
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  <title><![CDATA[[lbo-talk] The paradox of southern racism]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Fri, 27 Jan 2012 18:14:55 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000881.html</link>
  <description><![CDATA[While I may not agree with CB that this (US politics and the current election cycle) is all about white supremacy, I think direct and indirect appeals to racism are a large component of the ongoing GOP primaries (as well as larger politics). The question is, why does it work in the southern states? More than one study has shown that tolerance increases when people are exposed more to the groups they are intolerant towards. By that measure, whites in the southern states, with the largest populations of African-Americans (and perhaps with lesser segregation than in the North?), should have learnt by now to both understand the lives of black people and worked out ways to live with them. However, despite their higher rates of poverty (and therefore, likely, dependence on welfare programs), white people in these very states seem to be the ones who respond enthusiastically to dog whistles (or direct attacks) tying welfare to black people. Thoughts? ravi]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 17:51:44 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000880.html</link>
  <description><![CDATA[Marv: "Second, it is also true that what you call "consumerism and suburbanization" has played a role in fostering atomization and breaking down social solidarity. These are actually by-products of the unanticipated rise in mass living standards throughout most of the 20th century. Marxists had instead expected there to be increasing immiseration leading to revolt as a result of capitalism's "inherent contradictions" playing themselves out." [WS:]  And this was a MAJOR blunder, a demonstrably false prediction that normally would falsify a scientific theory.  But then, as JK Galbraith aptly observed, Marx could not have foreseen the development of the corporation and Keynesianism, which were a real game changers that undermined the entire classical economic theory (not just Marxism). I also feel that you downplay the role of social factors, especially the dramatic changes in social structure during the 20th century, on the dynamics of labor organizing.   These were not just incidental c]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Marv Gandall]]></author>
  <pubDate>Fri, 27 Jan 2012 16:52:06 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000879.html</link>
  <description><![CDATA[On 2012-01-27, at 9:08 AM, Carrol Cox wrote: > Let me repeat one point from my previous post. > > Theory has no existence outside conscious and self-conscious human minds. > > Some of the comments seem to reify it as something out there. But it is not > a Platonic Form, existing from all eternity. > > So when we talk about the relation of Theory to practice we have to focus on > consciously held abstract principles consciously controlling the practice. On the subject of theory and practice, Charles' posts from varied sources recording first-hand observations about the Occupy movement have been extremely valuable in allowing me, and I'm sure others, to draw informed conclusions, ie. "theorize", about what it represents and where it is going. Thanks, Charles, and keep them coming. On 2012-01-27, at 10:59 AM, c b wrote: > http://www.thenation.com/article/165899/occupying-policy > > Occupying Policy > > Rachel Signer | January 26, 2012 > > Walking by Zuccotti Park, you might think that Occ]]></description>
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  <title><![CDATA[[lbo-talk] Who Has Apples at Work]]></title>
  <author><![CDATA[Matt]]></author>
  <pubDate>Fri, 27 Jan 2012 16:23:09 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000878.html</link>
  <description><![CDATA[On 1/26/2012 12:56 PM, // ravi wrote: > The reason is likely that  directors" have more independence on > choosing their platform. A slew of recent instances (Clorox, GE, > Genentech, Google, etc) of relaxation of IT policy on choking users > with Windows offers different statistics on what workers really > prefer. Independence and authority.  The "Consumerization of IT" is the latest fad, with Apple integration for executives leading the trend. Matt -- GnuPG Key ID: 0xC33BD882 aim/google/MSN/yahoo: beyondzero123]]></description>
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  <title><![CDATA[[lbo-talk] Occupying Policy]]></title>
  <author><![CDATA[c b]]></author>
  <pubDate>Fri, 27 Jan 2012 15:59:38 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000877.html</link>
  <description><![CDATA[http://www.thenation.com/article/165899/occupying-policy Occupying Policy Rachel Signer | January 26, 2012 Walking by Zuccotti Park, you might think that Occupy Wall Street had vanished into thin air. But if you walk a few blocks further, to the public atrium at 60 Wall St, you ll find working groups deep in conversation. The work of Occupy continues, in New York City and across the country as well. Indeed, some Occupy groups have begun campaigns with a specific goal: policy reform. One of the most substantial examples of policy efforts within Occupy is a group called Occupy the SEC [1], which for months has been meeting twice weekly to review the 298-page Volcker Rule through a diligent, line-by-line reading and analysis. The group s goal is to submit a public comment to the Securities and Exchange Commission examining potential loopholes in the rule. When implemented, the Volcker Rule, part of the Dodd-Frank Wall Street Reform and Consumer Protection Act, will restrict American banks]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj  i ek . The Revolt of the Salaried Bourgeoisie: The New Proletariat]]></title>
  <author><![CDATA[// ravi]]></author>
  <pubDate>Fri, 27 Jan 2012 15:59:16 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000876.html</link>
  <description><![CDATA[On Jan 26, 2012, at 5:42 PM, Mike Beggs wrote: > On Thu, Jan 26, 2012 at 10:18 AM, // ravi <ravi at platosbeard.org> wrote: > >> At any rate, the reason I don t want to go down this path is that if we truly believe  from each according to his abilities, to each according to his needs , then it seems a bit misdirected to worry about the missing millions of NBA stars (which is not the same thing as suggesting that they be demonised). > > I think your instincts are right on this - and anyway it's really > problematic to quantify any _individual's_ creation of value, since it > necessarily takes place in a social framework. > Good point. ravi]]></description>
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  <title><![CDATA[[lbo-talk] Race to the Top Mark-2]]></title>
  <author><![CDATA[James Leveque]]></author>
  <pubDate>Fri, 27 Jan 2012 15:39:55 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000875.html</link>
  <description><![CDATA[http://www.nytimes.com/2012/01/27/education/obama-to-link-aid-for-colleges-to-affordability.html?_r=1&hp "The president also wants to create a $1 billion grant competition, along the lines of the Race for the Top program for elementary and secondary education, to reward states that take action to keep college costs down, and a separate $55 million competition for individual colleges to increase their value and efficiency."]]></description>
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  <title><![CDATA[[lbo-talk] /krugman-jobs-jobs-and-cars]]></title>
  <author><![CDATA[c b]]></author>
  <pubDate>Fri, 27 Jan 2012 15:31:34 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000874.html</link>
  <description><![CDATA[http://www.nytimes.com/2012/01/27/opinion/krugman-jobs-jobs-and-cars.html?_r=2&hp]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 15:30:26 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000873.html</link>
  <description><![CDATA[One might say that in human activity there are no beginnings; wherever and whenever we find ourselves we are always already in the midst of activity, individual and collective. So our thought always finds itself emerging from that complex of activity within which we exist. By the very nature of human activity thought is always 'behind' activity, always trying to 'catch up.' And theory emerges historically, 'behind people's back as it were. The gods made me do it, says Agamemnon in the Iliad. Then we have some points to operate from: Odyssey, Oresteia, Republic. Looking back on them we can say that in a sense they all have the same subject: the 'problem' of legitimacy in rule. No one even hints at a conscious formulation of this question in the Odyssey. But one could (looking back on it) formulate the question embryonically, which is just what Aeschylus did: he rewrote those absurd last 50 lines or so of the Odyssey. Odysseus, Telemachus, the grandfather each kills his man among those w]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Fri, 27 Jan 2012 15:21:22 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000872.html</link>
  <description><![CDATA[you've lost me. when people talk, as Tahir did, of practice as something broader, they are often talking about the way, say, individualism shapes so much of what we do in the united states. i hope i don't have to get into the nitty gritty but what that means is: yes, at one time, individualism wasn't an ideology. it was a theory, or rather built up from a bunch of theories, all espoused by people who, in hindsight, we see as  consciously giving reasons or explanation for political practice. In the case of bourgeois individualism, theories espoused by various thinkers - Smith, Hume, Hobbes, Mill, etc. - which have become "common sense". no one needs to theorize them in a conscious way but you can see the theory in operation in the way people behave or, almost universally, in the way they behave when someone stops acting the way you are "supposed to". You don't have to learn this common sense at a school desk or by reading stuff. you simply live in the world and it's taught to you in sim]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Marv Gandall]]></author>
  <pubDate>Fri, 27 Jan 2012 14:49:36 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000871.html</link>
  <description><![CDATA[On 2012-01-27, at 7:34 AM, Wojtek S wrote: > Marv: "I don't think that disappointment with the historic experiments > in the USSR and China can be the whole answer" > > [WS:]  Neither do I but  I think it played a major role...Socialism was > perceived as utopia on earth and when it turned out to be just another > dictatorship, many people felt betrayed. > > ...I think that an equally important factor in > the decline of labor movements is the changes in social structure that > occurred in the 20th century.  First, peasant collectivism ... was  very important in everyday life of the > subordinate classes. However, with further transformation of social structure, especially > in the US, brought by consumerism and suburbanization...The role of the collective > in social life was reduced to religion - hence the importance of > churches, which for the most part put a wet blanket on labor militancy > and organizing (with a few exceptions, of course.)  So what we > currently have is basicall]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 14:08:41 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000870.html</link>
  <description><![CDATA[Let me repeat one point from my previous post. Theory has no existence outside conscious and self-conscious human minds. Some of the comments seem to reify it as something out there. But it is not a Platonic Form, existing from all eternity. So when we talk about the relation of Theory to practice we have to focus on consciously held abstract principles consciously controlling the practice. Carrol]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Carrol Cox]]></author>
  <pubDate>Fri, 27 Jan 2012 13:51:20 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000869.html</link>
  <description><![CDATA[Various writers 'adopted' _praxis_ for their purposes, ignoring or not knowing its use by Gramsci himself. But beyond this, merely to assert that practice and theory (or "praxis" and theory) are related doesn't approach the substance of the questions being asked. Those concern how & under wht conditions and with what mediations. Is there any necessity (or even possibility) when one rubs one's hands of that action being governed by the rubber's conscious appeal to a physiological theory that would explain the relationship between the rubbing and the rubber's purpose. Theory is above all _Conscious_ and _Self-Conscious_, and explicitly as such. Let's focus on some concrete practice, not Practice as a reified abstraction. Locally last April an activist here, excited by Left Forum videos, propose that we organize a "Conscience raising mass meeting." (If you sneered at his verbal error, Fuck you.) We hashed it around by e-mail and a couple meetings of 7 or so people, and came up with what w]]></description>
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  <title><![CDATA[[lbo-talk] Lucio Magri and the Italian Communist Party]]></title>
  <author><![CDATA[James Heartfield]]></author>
  <pubDate>Fri, 27 Jan 2012 13:16:47 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000868.html</link>
  <description><![CDATA[With  enemies  like these, who needs friends? Again and again, the official Italian Communist party helped to prop up Italy s ruling class, saving it from its potential gravediggers. A review of The Tailor of Ulm: A Possible History of Communism, by Lucio Magri by James Heartfield http://www.spiked-online.com/index.php/site/reviewofbooks_article/12019/]]></description>
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  <title><![CDATA[[lbo-talk] Slavoj   k . The Revolt of th e Salaried Bourgeoisie: The Ne w Proletariat]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 13:13:13 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000867.html</link>
  <description><![CDATA[Shag: " you can have a hierarchy or, i dunno what you'd call it, range? of exploitation where some are more exploited than others?" [WS:] I guess you can, but to what end?  To resuscitate a 19th century sacred script?  Exploitation might have been a useful concept in explaining, say, a slave economy but I do not think it very useful in explaining how the modern US economy works.  I fully agree with Shane on this. BTW, treating any "operating surplus" i.e. market sales less intermediate consumption and employee compensation as "exploitation" is sheer nonsense.  You have to have surplus aka savings to replace machinery, provide public goods, collective security, contingency management, R&D, etc.  One can talk about "exploitation" in any meaningful way only if a large operating surplus obtains and a large share of that surplus is diverted to other than the above listed uses. But this creates new conceptual problems - e.g. how large these share must be to qualify as "exploitation" and what]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Fri, 27 Jan 2012 12:51:52 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000866.html</link>
  <description><![CDATA[typo. the same reason why, when I intend to write "we'll get the key and then we're going to the store" it'll come out as "willing get the key". My mind is thinking ahead to the word "going" while I'm still intending to type "we'll". voila: we'll + going = willing. I haven't yet figured out why I've typed "spreadshit" way too many times at work. But yeah, as Tahir has said, there's a sense of the word "practice" (and it depends on the tradition if they use "praxis" this way or not) that is much bigger than specific political practice where one consciously engages in action to change something.  That's the sociology talking - for me: a tradition in the discipline that harkens back to Aristotelian understandings of practice as a way of life - what some might call habitus, others simply culture, etc. So, you might speak of the "norms and practices" involved in, say, the work of welders or lawyers. When I'm being more careful or when I think it matters to participants in the convo, I'll ty]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 12:49:41 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000865.html</link>
  <description><![CDATA[[WS:] Even if true, it is unlikely it will lead to greater labor militancy and organizing in China.  If anything comes out of it, it more likely will result in a return to some form of traditionalism mixed with religion.  Thomas and Znaniecki document such outcome in _The Polish Peasant in Europe and America_ .  It is important to keep in mind three critical elements of this process - (i) the original traditionalism and collectivism of the social group (ii) undercutting of that traditionalism and collectivism by "modernization" (in whatever form) and (iii) reaction to unsuccessful adaptation to "modernization" that results in reverting to an idealized version of past traditionalism.  Janine Wedel (ed.) describe a similar process in socialist Poland.  I am pretty sure there are more anthropological accounts of this process. Shag? But then, who knows?  South Korea is the place of strong social movements, which illustrates the possibility of a different outcome, but it is a very different]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Wojtek S]]></author>
  <pubDate>Fri, 27 Jan 2012 12:34:54 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000864.html</link>
  <description><![CDATA[Marv: "I don't think that disappointment with the historic experiments in the USSR and China can be the whole answer" [WS:]  Neither do I but  I think it played a major role.  For one thing, people need concrete examples to follow, abstract ideas just won't do, and Russia & China served as such (remember African socialism?).  Kchruschev's admission of Stalinist abuses of power undermined the appeal of "real socialism," subsequent labor unrests did more damage, and the dissolution of the USSR by Yeltsin put the final nail into the coffin.  I personally think that the tales of abuses were greatly exaggerated by detractors - it is not that did not exist, but they were not as rampant as the detractors claim and more importantly, most of it would have occurred anyway even if Stalin did not exist (the "reign of terror" after the French Revolution attests to this).  However, it is the perceptions that count.  Socialism was perceived as utopia on earth and when it turned out to be just another]]></description>
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  <title><![CDATA[[lbo-talk] The '60s]]></title>
  <author><![CDATA[shag carpet bomb]]></author>
  <pubDate>Fri, 27 Jan 2012 12:32:24 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000863.html</link>
  <description><![CDATA[naturally, i'd be in! need to order it from the library. At 10:40 PM 1/26/2012, Sean Andrews wrote: >On Thu, Jan 26, 2012 at 18:25, Carrol Cox <cbcox at ilstu.edu> wrote: > > > > Anyone who wants to engage in the c oming struggles triggered by > Wisconsin & > > expanded by OWS will have read Ted Morgan's book or he/she is not > serious in > > his/her claimed political intentions. > > > > Any one who refers to 'the '60s' even in casual dinner-table chat without > > having read Ted Morgan's book is proliferating nonsense (often in its most > > vicious form of half-truths). > >I feel a gauntlet has been laid.  How long does everyone need to get >this book?  Carrol says we must read it to have ANY further >conversation about the 60s.  I have been concentrating (when I have >time) on reading about the 70s as that's the decade I was born; but >most all of my ideology is rooted in the supposed dynamics of the >decade before.  We are at an impasse and the only solution is a book >club.  We can]]></description>
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  <title><![CDATA[[lbo-talk] Satanic mills redux]]></title>
  <author><![CDATA[Julio Huato]]></author>
  <pubDate>Fri, 27 Jan 2012 12:10:47 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000862.html</link>
  <description><![CDATA[A Chinese visiting scholar in the U.S., friend of a close friend of mine, just returned from a brief trip to China.  She told my friend that the impact of OWS on China is "tremendous."  Ideological "neoliberalism" in China -- which exercises a strong influence among the urban "middle class," the academy, etc. -- is now going on the defensive.]]></description>
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  <title><![CDATA[[lbo-talk] Some "smart alec" replies (to "not theory" and The '60s)]]></title>
  <author><![CDATA[Tahir Wood]]></author>
  <pubDate>Fri, 27 Jan 2012 08:24:55 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000861.html</link>
  <description><![CDATA[From: Doug Henwood <dhenwood at panix.com> Subject: Re: [lbo-talk] not theory > The Leninist baggage of What is to be Done? I don't know about anyone else, but I have always found quite funny  the image of Lenin running into the library to get a copy of Hegel's Logic to read after hearing of Kautsky's betrayal. Lenin seems to have had a really mechanistic and naive view of the relationship between theory and practice. Which is why he didn't amount to a hill of beans? T: Wow, what a stunning illustration of the Sorites paradox. Anyway I just find the idea of "consulting" a theory before you decide what to do next rather ridiculous. From: "Carrol Cox" <cbcox at ilstu.edu> Subject: [lbo-talk] The '60s I say this partl to explain the sheer assertiveness, without supporting argument or qualification. T: It comes as a relief to know that it wasn't anything to do with your personality. Anyone who wants to engage in the c oming struggles triggered by Wisconsin & expanded by OWS will have read ]]></description>
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  <title><![CDATA[[lbo-talk] not theory]]></title>
  <author><![CDATA[Tahir Wood]]></author>
  <pubDate>Fri, 27 Jan 2012 08:07:44 GMT</pubDate>
  <link>http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20120123/000860.html</link>
  <description><![CDATA[>>> <lbo-talk-request at lbo-talk.org> 1/26/2012 6:35 pm >>> From: "Carrol Cox" <cbcox at ilstu.edu> Subject: Re: [lbo-talk] not theory T: OK I'll bite on this, see below Tahir Wood: "To say that theory and practice are two different things is not to say that you can have one ENTIRELY without the other." You have to keep your focus in a context. I don't need Einstein's Theory of General Relativity to perform all sorts of tasks. You do not have to 'check' the theory of gravity to conclude that you need to be careful whete you set that piece of rare china. Theory at this level has NO (direct) link to most human practice. T: Who said anything about "direct". That's where you read me wrongly. And I didn't mean that every act makes a quick check of the theory. That would be absurd to suggest. Secondly, you're not understanding my notion of practice, which I tried to explain. Practice (as the word refers in practical philosophy) is about how you go about living your life. And how you go abou]]></description>
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